Matthew 12:10

Verse 10. A man which had his hand withered. This was probably one form of the palsy. Mt 4:24.

Mark and Luke have mentioned some circumstances omitted by Matthew. They say that Jesus addressed the man, and told him to stand forth in the midst. He then addressed the people. He asked them if it was lawful to do good on the Sabbath day? This was admitted by all their teachers, and it could not be denied. They were therefore silent. He then appealed to them, and drew an argument from their own conduct. A man that had a sheep that should fall into a pit on the Sabbath day would exercise the common offices of humanity, and draw it out. If a man would save the life of a sheep, was it not proper to save the life of a man ? By a reference to their own conduct, he silenced them.

Mark adds, that he looked on them with anger; that is, with strong disapprobation of their conduct. Their envy and malignity excited feelings of holy indignation. Mk 3:5.

(t) "Is it lawful" Lk 14:3

Mark 3:1

MARK CHAPTER 3

Verses 1-5. See this explained in Mt 12:9-13.

(a) "And he entered" Mt 12:9, Lk 6:6

Luke 13:14

Verse 14. Answered with indignation, because, &c, He considered this a violation of the Sabbath, doing work contrary to the fourth commandment. If he had reasoned aright, he would have seen that he who could perform such a miracle could not be a violator of the law of God. From this conduct of the ruler we learn--

1st. That men are often opposed to good being done, because it is not done in their own way and according to their own views.

2nd. That they are more apt to look at what they consider a violation of the law in others, than at the good which others may do.

3rd. That this opposition is manifested not only against those who do good, but also against those who are benefited. The ruler of the synagogue seemed particularly indignant that the people would come to Christ to be healed.

4th. That this conduct is often the result of envy. In this case it was rather hatred that the people should follow Christ instead of the Jewish rulers, and therefore envy at the popularity of Jesus, than any real regard for religion.

5th. That opposition to the work of Jesus may put on the appearance of great professed regard for religion. Many men oppose revivals, missions, Bible societies, and Sunday-schools--strange as it may seem --from professed regard to the purity of religion. They, like the ruler here, have formed their notions of religion as consisting in something very different from doing good, and they oppose those who are attempting to spread the gospel throughout the world.

(m) "healed on the sabath-day" Mt 12:10, Mk 3:2, Lk 6:7, 14:3, Jn 5:16 (n) "There are six days" Ex 20:9

Luke 14:3

Verse 3. Jesus, answering. To answer, in the Scriptures, does not always imply, as among us, that anything had been said before. It means often merely to begin or to take up a subject, or, as here, to remark on the case that was present.

Is it lawful, &c. He knew that they were watching him. If he healed the man at once, they would accuse him. He therefore proposed the question to them, and when it was asked, they could not say that it was not lawful.

(b) "Is it lawful" Lk 13:14
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